-
1 púki
* * *m. devil, fiend.* * *a, m. [akin to Engl. Puck; cp. also Dan. pokker]:—a devil, but with the notion of a wee devil, an imp, see the tale in Fb. 1. 416–418 and freq. in mod. tales:—the evil one, móti púkanum, against the devil Stj. 8, 55; allir menn heita í skírn at hafna púkanum, to forsake the devil, N. G. L. ii. 366; hann játar öllum púkans vilja, Th. 4: maura-púki ‘treasure-puck’ = a miser, Maurer’s Volks. púka-bit, n., botan. scabiosa. Germ. teufels abbiss, Hjalt. -
2 TROLL
* * *n.1) a monstrous, evil-disposed being, not belonging to the human race (hann var mikill sem t.); t. hafi þik, or þína vini, the trolls take thee, or thy friends;* * *n., the later but erroneous form is tröll; the rhymes require it to be troll; thus, troll and ollu, Fms. vi. 339; troll and kollr, Sturl. ii. 136 (a ditty); troll and sollinn, Rekst., Landn. 212 (in a verse); and so spelt in old vellums, trollz, Vsp. (Kb.) 39; in later vellums tröll, Mar. 1055; and so rhymed, tröll, öll, Mkv.: [Dan.-Swed. trold; Low Germ. droll, whence the mod. Dan. drollen; cp. also trylla and Dan. trylde = to charm, bewitch]A. A giant, fiend, demon, a generic term. The heathen creed knew of no ‘devil’ but the troll; in mod. Dan. trold includes any ghosts, goblins, imps, and puny spirits, whereas the old Icel. troll conveys the notion of huge creatures, giants, Titans, mostly in an evil, but also in a good sense; Þórr var farinn í Austrveg at berja troll, Edda; þar mátti engi maðr úti vera fyrir trolla-gangs sakir ok meinvætta, Ó. H. 187; et mat þinn, troll, Fas. iii. 178; trolla þing, ii. 131; trolla-þáttr, Fms. x. 330; maðr mikill sem troll, Eg. 408; hann var mikill vexti sem troll, Gísl. 132; hár sem tröll að líta, Ülf. 7. 13.2. a werewolf, one possessed by trolls or demons, = eigi einhamr, cp. hamr, hamramr; ef konu er tryllska kennd í héraði þá skal hón hafa til sex kvenna vitni at hón er eigi tryllsk, sykn saka ef þat fæsk, en ef hón fær þat eigi, fari brott or héraði með fjár-hluti sína, eigi veldr hón því sjólf at hón er troll, N. G. L. i. 351 (Maurer’s Bekehrung ii. 418, foot-note), see kveklriða and Eb. ch. 16; mun Geirríð, trollit, þar komit, G. that troll! Eb. 96, cp. the Dan. din lede trold; troll, er þik bíta eigi járn, troll whom no steel can wound! Ísl. ii. 364; þá þykki mér troll er þú bersk svá at af þér er fotrinn—nei, segir Þorbjörn, eigi er þat trollskapr at maðr þoli sár, 365; fjölkunnig ok mikit troll. Þiðr. 22; Sóti var mikit tröll í lífinu, Ísl. ii. 42; kosti ok skeri troll þetta, this fiendish monster, Eb. 116 new Ed. v. l.; trolli líkari ertú enn manni, þik bita engi járn, Háv. 56; mikit troll ertú, Búi, sagði hann, Ísl. ii. 451, Finnb. 264; þótti líkari atgangr hans trollum enn mönnum, 340; fordæðu-skap ok úti-setu at vekja troll upp (to ‘wake up a troll,’ raise a ghost) at fremja heiðni með því, N. G. L. i. 19.3. phrases; at tröll standi fyrir dyrum, a troll standing before the door, so that one cannot get in, Fbr. 57; troll milli húss ok heima, Fms. viii. 41, cp. the Engl. ‘between the devil and the deep sea;’ troll brutu hrís í hæla þeim, trolls brake fagots on their heels, beat them on their heels, pursued them like furies, Sighvat; glápa eins og troll á himna-ríki, to gaze like a troll on the heavens (to gaze in amazement): in swearing, troll hafi þik! Fms. vi. 216; troll hafi líf! Korm. (in a verse); troll hafi þik allan ok svá gull þitt! 188; hón bað troll hafa hann allan, Art. 5; troll hafi þá skikkju! Lv. 48; troll (traull) hafi þína vini! Nj. 52; troll hafi þitt hól! 258; troll vísi yðr til búrs! Bs. i. 601; þykki mér því betr er fyrr taka troll við þér, the sooner the trolls take thee the better! Band. 37 new Ed., Fs. 53; þú munt fara í trolla-hendr í sumar! Ld. 230, Fms. v. 183; þú munt fara allr í trollindr (= trolla hendr), Band. (MS.); munu troll toga, yðr tungu ór höfði, the evil one stretches your tongue, some evil demon speaks through your mouth, Fb. i. 507; honum þótti helzt troll toga tungu ór höfði honum er hann mælti slíkt, Rd. 276; þú ert fól, ok mjök toga troll tungu ór höfði þér, Karl. 534; the verse in Korm. 210 is corrupt; trautt man ek trúa þér, troll, kvað Höskollr, Sturl. ii. 136, from an ancient ballad. In one single instance the trolls, strange to say, play a good part, viz. as being grateful and faithful; trolls and giants were the old dwellers on the earth, whom the gods drove out and extirpated, replacing them by man, yet a few remained haunting lonely places in wildernesses and mountains; these trolls, if they meet with a good turn from man, are said to remain thankful for ever, and shew their gratitude; hence the phrases, tryggr sem tröll, faithful as a troll; and trygða-tröll, hann er mesta trygða-tröll, a faithful soul, faithful person; trölla-trygð, ‘trolls-trust,’ faithfulness to death; troll eru í trygðum bezt is a saying; these milder notions chiefly apply to giantesses (troll-konur), for the troll-carles are seldom well spoken of: for trolls and giants as the older dwellers on earth, see the interesting tale in Ólafs S. Trygg. by Odd, ch. 55, 56 (Fms. x. 328–332).II. metaph. usages, a destroyer, enemy of; þess hlutar alls er troll sem þat má fyrir fara, Edda ii. 513; bryn-tröll, q. v.III. in local names; Trolla-botnar = the Polar Bay, between Greenland and Norway, believed to be peopled by trolls, A.A.; Trolla-dingja, Trolla-gata, Trolla-háls, Trolla-kirkja, Ísl. Þjóðs. i. 142: [cp. Troll-hættan in Sweden.]B. COMPDS: trollagangr, trollagrös, trollshamr, trollsháttr, trollahlað, trollsliga, trollsligr, trollslæti, trollasaga, trollaslagr, trollaurt, trollaþáttr, trollaþing. -
3 skelmir
m. rogue, devil.* * *m. [Dan. skjelm = Germ. schelm], a rogue, devil; drepa skelmi þann, Boll. 352; skelmirinn, of the devil, Th. 76, Fb. i. 417, Bs. ii. 81; hann spratt upp ok spurði hvat skelmi þat væri, Grett. 66 new Ed.; hvat vill skelmir þinn! Fs. 52; þinn skelmir! 166; skelmir sá, Bjarn. 32.COMPDS: skelmisdrep, skelmisskapr. -
4 NÍÐ
n. pl. the waning moon; the time before new moon; Máni stýrir göngu tungls ok ræðr nýjum ok niðum, and rules its waxing and waning.* * *1.n. [Ulf. neiþ = φθόνος; A. S. nîð; O. H. G. nid; Germ. neid; Dan.-Swed. nid]:—contumely, Vsp. 56; segja e-m níð, Akv. 35.2. particularly as a law term, a libel, liable to outlawry:—of a libel in verse, yrkja, kveða níð um e-n, Nj. 70; ef maðr kveðr níð um mann at lögbergi ok varðar skóggang, Grág. (Kb.) ii. 184: the classical passages in the Sagas are Hkr. O. T. ch. 36, cp. Jómsv. S. ch. 13 (Fms. xi. 42, 43), Kristni S. ch. 4, Nj. ch. 45, Bjarn. 33 (the verse). Another and even graver kind of níð was the carving a person’s likeness (tré-níð) in an obscene position on an upraised post or pole (níð-stöng), for an instance of which see Bjarn. 33; ef maðr görir níð um annan ok varðar þat fjörbaugs-garð, en þat er níð ef maðr skerr tréníð manni eðr rístr eða reisir manni níðstöng, Grág. i. 147; when the post was set up, a horse’s head was also put up, and a man’s head was carved on the pole’s end, with dire Runes and imprecations; all this is described in a lively manner in Eg. ch. 60 and Vd. ch. 34, Landn. 4. ch. 4, Rd. ch. 25. The beina-kerlinga-vísur of mod. times are no doubt a remnant of the old níðstöng;—certain stone pyramids (varða) along mountain-roads are furnished with sheeps’ legs or horses’ heads, and are called beina-kerling ( bone carline); one of the most noted is on the Kaldadal, as one passes from the north to the south of Iceland, it is even marked in the map; a passing traveller alights and scratches a ditty called beina-kerlinga-vísa (often of a scurrilous or even loose kind) on one of the bones, addressing it to the person who may next pass by; for a specimen see Bjarni 193, as also in poems of Jón Þorláksson, for there hardly was a poet who did not indulge in these poetical licences. In popular legends the devil always scratches his writing on a blighted horse’s bone.2.f, thus (not Nið) in Ann. Reg., a river in Norway, whence Níðar-óss, m. the famous old town in Drontheim in Norway. -
5 TUNGL
n. the moon (t. óð í skýjum).* * *n. [Goth. tuggl in a gloss, to Gal. iv. 9; A. S. tungol; Hel. tungal; O. H. G. zungal; Swed. tungel; cp. also tingl]:—prop. a luminary (= Lat. sidus), which sense remains in the compd himin-tungl; in Icel. prose, ancient as well as modern, this word has altogether superseded the word ‘máni,’ which is only poetical.II. the moon (= Swed. tungel), Nj. 118, Grett. 114, Rb. 108, Sks. 627, Al. 172; nýtt tungl, fullt tungl, Icel. Almanack (cp. the words ný and nið), passim: phrases, tunglið veðr í skýjum, the moon wades in clouds: for poët. usage, enni-tungl, tungl brá, = the eyes, etc., see Lex. Poët. ☞ No word in the language rhymes with tungl, hence the tale of the man capping verses with the devil, Maurer Volksagen. The ancients called the full moon the ‘new moon,’ ný (q. v.), but used nið (q. v.) = no moon for the new moon; the modern phrase ‘new moon’ (nýtt tungl), = the young moon, is derived from the Latin.B. COMPDS: tunglaldr, tunglaukan, tunglár, tunglfyllr, tunglganga, tunglhlaup, tunglhoppan, tunglkváma, tunglsljós, tunglmein, tunglsjúkr, tunglskin, tunglsýki, tungltal, tungltalsöld, tungltíð, tungltími, tunglæði, tunglærr, tunglöld. -
6 slægja
* * *1.ð, [slóg], to clean out fish; s. þorsk, silung, lax.II. [slægr], metaph. to ‘clean out,’ i. e. to cheat a person or steal a thing; hann þann (the devil) fló þangat ok vildi slægja öndina frá honum, and would steal his soul from him, Niðrst. 5; hversu hann vildi pretta mik ok slægja ( to entice) með sínum fagrgala, Barl. 97; s. hug e-s ok hjarta, to entice, ensnare one’s heart and mind, 150.2. impers., eigi slægir mik hér til langvista í Noregi, it tempts me not here to linger in Norway, Grett. 206 new Ed.3. reflex., slægjask til e-s, to grope or seek for a thing, of gain, the metaphor prob. from cleaning fish; hér er til lítils at slægjask, but little profit to be had, Lv. 46; Þórðr unni henni lítið, hafði hann mjök slægzk til fjár, Th. loved her not, and had married her for her money’s sake, Ld. 124.2.u, f. profit; mun yðr ekki svá mikil s. at drepa mann þenna, Finnb. 350; þykkir svá mikil s. til mægða við Bolla, Ld. 186: kveðsk miklu meiri slægja (slægr, Fb. l. c.) þykkja til vináttu hans, enn í fé, Orkn. 428. slægju-lauss, adj. unprofitable, Grett. 120 A.3.u, f. [from slá], a mown field, = slátta (q. v.), freq. in mod. usage: ó-slægja, the unmown part, in a half-mown field; siðan gékk hann út aptr á völlinn og stráði orfunum til og frá með ó-slægjunni, along the edge of the unmown part of the field, Ísl. Þóðs. i. 12.2. plur., gjalda slægjur húskörlum sínum á haust, Fbr. 201 (of a kind of Icel. harvest-feast, at mowing time).COMPDS: slægjuland, slægjulauss. -
7 GÍFR
I)n. witch, hag.a. poet. bloodthirsty, savage.* * *n. pl. [A. S. gîfre = rapacious, used as an epithet of the devil, wildfire, etc., and as noun, a glutton, vide Grein]:—witches, fiends, = Germ. unhold, Vsp. 52, Hkv. Hjörv. 15; freq. in poetry, al-gífri, pandemonium, Bragi; gífrs grand, ‘witch-bane’ = the god Thor, Eb. (in a verse); wolves are gífrs hestar, ‘witch-horses,’ Jd., and hræ-gífr, carrion beasts, Gkv. 2. 29, Lex. Poët.: the simple word is never used in prose, but in compds; it however remains in prose in the following adv. -
8 andskoti
m.1) opponent, adversary;2) the devil, satan. -
9 djöfulsprestr
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10 DJÖFULL
* * *(dat. djöfli, pl. djöflar), m. devil; freq. as a term of abuse (taki þér djöful þenna).* * *m., dat. djöfli, pl. lar; [Gr. διάβολος; eccl. Lat. diabolus; A. S. deofol; Engl. devil; Germ. teufel; Swed. djefvul; Dan. djævel; the nearest to the Icel. is the A. S. form, which shews that the word came from England with Christianity; of course in the old Saga time the word was almost unknown; the evil spirits of the heathens were trolls and giants]:— a devil, Nj. 273, Fms. ii. 184; but in Bs., Fms. viii. sqq., the legendary Sagas, etc. it is freq. enough: as a term of abuse, Sturl. ii. 115, Fms. viii. 95, 368, ix. 50; djöfla-blót (vide blót), Mart. 115; djöfla-mót, meeting of d., Greg. 51; djöfuls-kraptr, devil’s craft, diabolical power, Fms, x. 283, Fas. i. 254. -
11 fjándi
(pl. fjándr), m.1) enemy, foe; gefat þínum fjándum frið give no truce to thy foes;2) fiend, devil.* * *a, m., mod. fjandi, pl. fjándr, mod. also féndr; dat. fjándum, mod. fjöndum; [Ulf. fiands = ὁ ἐχθός; A. S. feond; Engl. fiend; Germ. feind; Swed. fiende; Dan. fjende; the nd indicates the part.; whereas, Engl. foe seems to be formed from the infin.]:—prop. a hater.1. an enemy, Hkv. 2. 30, 35, Rb. 380; freq. in old poetry, vide Lex. Poët.: in the allit. phrase, sem frændr, en eigi fjándr, as friends, not foes, Ísl. ii. 380: the heathen maxim, gefat þínum fjándum frið, give no truce to thy foes, Hm. 128.2. [Dan. fanden; Swed. fan], after the introduction of Christianity fjándi came to mean a fiend, the fiend, Bs. i. 452, Niðrst. 4; fjándr en eigi menn, fiends and no men, Fas. ii. 535: Satan, K. Á. 74, Fms. i. 202, Stj. 40; ber þú sjálfr fjánda þinn, carry thy fiend thyself (of a bewitched banner), Nj. 274; fjánda-kraptr, fiendish power, Fms. vii. 295; fjánda-limr, a devil’s limb, viii. 221; fjánda-sonr, a fiend’s son, 656 C. 14; fjánda-villa, a fiendish heresy, Post. 645. 99: in mod. usage fjándi means a fiend. fjánda-fæla, u, f., botan. fuga daemonum, angelica, Germ. engel-kraut. -
12 SKRATTI
* * *older form skrati, as seen from rhymes, l atr skr ati; [akin to Swed. skratta = to laugh loud and harshly; Dan. skrade = crepare]:—a wizard, warlock; sú segir spár sínar sem völfur ok skrattar forðum, Blanda; seið-skratti (q. v.), a wizard who works charms; the Swed. skratta refers to the strange noises with which the enchanter works (seið-læti); skratta-sker, the name of a rock on which wizards were exposed to die, Fms. ii. 142; hann síðdi þar ok var kallaðr skratti, x. 378.2. a goblin, monster; in vatna-skratti, a water-sprite, sea-monster, see Ísl. Þjóðs. i. 138, provinc. in the south of Icel. for sjó-skrímsli: a giant, ogre, Edda (Gl.); in mod. usage a devil, imp, skrattinn fór at skapa mann, a ditty; skratta-atgangr, Fas. ii. 519; skrattans- so and so, in oaths; karl-skratti, an evil churl, Háv. 38 new Ed.; kvenn-skratti, a hag, fury. skratt-hanki, a nickname, Fms. viii. -
13 drysil-
dusil-, a term of contempt, paltry, in the COMPDS drysil-djöfull, m. a petty, paltry devil, devilkin, Fms. iii. 201, in the amusing ghost story, opp. to the big inmates of hell. drysil-hross (spelt dusil-), n. n paltry horse, Ísl. iii. 333. drysil-menni, n. a paltry, petty man, Edda (Gl.) -
14 and-skoti
and annskoti, a, m. [and-, adversus; skjóta, skoti], prop. an opponent, adversary, one who ‘shoots from the opposite ranks;’ a. lýðs várs ok laga várra, 655 xvi. B; þeir höfðu heyrt at andskotar þeirra vildi verja þeim vígi þingvöllinn, they had heard that their adversaries would keep them by a fight from the parliament field, Íb. ch. 7; eigi mun ek vera í andskota flokki móti honum, Fms. v. 269. 2. metaph. a fiend, devil, transl. of Satan, now only used in that sense and in swearing; nú hefir a. fundit færi á at freista yðvar, Post. 656; far í brott a., ϋπαγε Σατανα, 146; a. ok þeir englar er eptir honumhurfu, Ver. I; dökvir þik, anskoti (voc.), 623. 31, Hom. 108, 109, K. Á. 20.COMPD: andskotaflokkr. -
15 skolla-hráki
a, m. ‘devil’s-spittle’ = the jelly-fish, see Maurer’s Volks.: -
16 skolla-reipi
n., botan. ‘devil’s rope,’ the bramble, = rubus:
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